Thursday 5 November 2015

history essay "residential schools and the 60's scoop"

Residential schools were boarding schools for Native children.  It started in the 1800's through to the 1960's.  This happened all through Canada and the United States.  The government, churches, missionaries and Indian agents did this to assimilate Native children.  Obviously Native people didn't want themselves or their children to be taken from their families, it made them very sad.  The residential school system ended because it was costly and being question by some in society.
As it was ending it was replaced by the 60's scoop.  The 60's scoop was a government policy to continue the assimilation of Native children by placing them in non-Natives foster and adoptive homes.  It was cheaper and more efficient for assimilation then the residential school system.  Permanently removing Native children from their homes and families.  The 60's scoop happened in Canada from 1960-1985 (officially) but is still ongoing.  In the United States it occurred from 1960-1980.


In the residential schools children were taken by force from their families & put into the schools to learn a different culture and Christianity.  They were not allowed to practice their culture or speak their language.  If they did they were hit and abused.  Most children that arrived at the schools didn't know how to speak English.  But since they weren't allowed to speak their own language this made them kinda screwed.
All their clothes and belonging were thrown away, except some traditional items teachers and priests decided to keep for themselves as souvenirs. Then their hair was cut against their will and culture.  They were usually not allowed to see their siblings.  They felt pretty lonely because of this and not being allowed to speak their language to the other children.  Native children were fed very poor amounts of food for government experiments on starvation.  Native children were physically, emotionally, mentally, verbally and sexually abused.  Sometimes children died as a result.  Sometimes girls got pregnant.  The babies were killed to hide the evidence and buried under the schools and elsewhere.
At the "Mush Hole" in Brantford Ontario there was too many children shipped there during WWII so the army came, lined the excess children up in front of a large ditch, shot and buried them.  Native children received minimal education in these schools to become labourers, house keepers and seamstresses because the government believed Natives weren't capable or smart enough to be anything else.

After the residential school system ended the replacement was the scoop.  It was efficient and cheaper.  Children were often taken illegally and without reason to be placed in white homes.  70-80% were stolen from their families   In many areas the numbers are the same today as the family law act allows that a parent who was part of the system (which is 70-80% of today's Native parents) as a reason to open a file, keep open a file or remove the children (very racist, not even a policy any more, just a racist system and workers).  These children lose all of their language and culture.  The loss is generational (the next generation never has it because their parents were removed, permanently).  It was common to be beaten (and other forms of abuse) by the adoptive and (or) foster families.
 Most of these families also cut the Native children's hair (against their will) and changed their names.  Native children of the scoop often grew up as the only Native in their (adoptive) families and also (often) the only Native in their schools.  This singles a child out.  It is often worsened when the teacher expects the child to know the answer to all things Native and (of course) the child doesn't, that was the point.  This leads to being bullied, ridiculed and isolated.  This leaves the child confused and lonely.


The lasting effects on Native people who are survivors of residential school and the scoop is poor education and very traumatized with lasting nightmares.  Many are disconnected from their families.  This has caused alcohol and drug addiction, abuse and suicides.  Many end up in and out of jail & prison, homeless shelters & bad relationships.  Many of the Women still are abused, assaulted and murdered or missing.  Many don't know their culture, where they are from or who their families are.  Many don't even know what Nation they are.  This leads to abandonment and identity issues.  Identity issues often lead to self fulfillment of negative stereotypes.  This year (2015), Justice Sinclair came out with the published TRC (truth and reconciliation commission) on the residential school system.  He wisely included the scoop.  He toured the country listening to and talking to survivors and explaining the systems to Canadians.  He called both systems cultural genocide, which it is under the Geneva Convention, section 2(e).  This is the starting of healing for many but ultimately the scoop needs to end and Canada has to admit it has and is continuing genocide.

Sources: real people, TRC, videos from TRC.

Survivors answer my question: "what is one of the biggest impacts for you today as a survivor?"

Replies:
I'm Don J. George from Kettle & Stony Point First Nation... and I'm a
survivor of the sixties scoop... and I believe all the kids who were
with me... are all dead...
 Biggest biggest impact is... I'm a stranger to my own Family... never
had a home-Life... only institutions... by the time I came home, my
Mother was murdered and everyone was suspicious of me cause I was
raised by Shauginaush... now, the rez has made my Family Land/Family
Burial Grounds into a public park... and I've tried to return home to
fight this, but... apparently, my Family dosen't have a place for me
on the rez... not even a rental apartment...  I've been in the system
from 1 yr old... to 32 yrs old...

 Enough for now, but thats only the tip of the ice berg.


•Natasha Stirrett: (child of scoop survivor) Seeing how it tore up my Mom.  Having a whole half of my family and history erased and the disconnect from my home territory.

•C.C. : (scoop survivor, child of scoop survivor (bio mom), grandchild of residential school survivor).  Moose -Cree FN).  Identity issues and self hatred.  I hated being the Indian kid in school.  Everyone bullied me, shoved me in lockers till I was big enough to become the bully.  I hated that I was the "white" Indian Native kids from the near by rez made fun of so I started drinking to fit in.  Since then I've spent my life in and out of jail and the pen.  I'm an alcoholic. I drink to forget life and how I feel. I cut when it hurts the most.  It makes me hate myself more.  


•Beth Newell:  I'm a scoop survivor.  I'm one of the ones flipped over the boarder (US [Standing Rock, SD] to Canada).  I could go on about that impact but for me the biggest impact is abandonment issues.  It's a fear that grips me in complete terror at times, unpredictable and unshakable, convinced that my family or friends will suddenly be taken or leave me.  Its effected being able to have a job or day to day living.  It's self fulfilling in the men I have chosen in my life.  It effects how I meet and make friends and ability to maintain friendships.  People think I "turned out fine" because I'm not an addict, never been arrested, never self harmed but inside I am a complete mess.  

*Note: the cross boarder flip was commonly done to children from large healthy &/or traditional families to prevent them from tracking down the stolen children.  It also cuts off status / CDIB.  

•Christina Kennedy (scoop survivor, child of residential school survivors, Red Lake): I was a foster kid. I have such mixed feelings about this. My exprience as a foster child was horrific. So that is why I have mixed feelings. I know other foster parents who are great people. They have been devastated living in their fish bowl and having their little ones taken and placed in other homes, some successful, and some not. I wish my social worker had of come and seen what was happening in my foster home. Unbelievably, I couldn't wait to leave for school. I was three at the time and heard other kids talking about going away to school. I was relieved that I would be soon going away to school; even though I was worried about my brother and sister who were smaller then me. The abuse I was suffering is too horrific to ever be put in words here. I just didn't want to take it any more. I can remember once, "running away". I stood on the other side of a huge plank board fence thinking yes I got away...but I left my little brother and sister behind. Suddenly I was so scared, and there was no way to climb back over the fence. I had to walk the length of it, at the age of three, it seemed to go on for miles. I barely remember how I got back to the yard. It felt like I was in a grey fog, but I got back. (This happened to me a lot back then, psychiatrists today would call it disassociating; my only defence mechanism at the time.) My disgusting foster bitch hadn't noticed I was gone. She slept a lot. I was always glad when she slept. Anyway, a few weeks later some people showed up to the house. I remember coming down the stairs and seeing the lady for the first time. She looked like an angel sent from the heavens. I didn't know a good deal about god at this time, but I knew enough to believe that angels must exist. And this is what she looked like to me. I ran down the stairs and straight into her lap. She was wearing a white hat which I took off to see the most beautiful auburn red hair ever. She just smiled at me with these beautiful eyes. I asked her if she was my new mother. My ears were met with the most joyful sound that I had ever heard which was her laugh. And she said nothing that I remember because I kept staring into her eyes and felt her smile go right through me. I distinctly remember someone in the background saying, "who told her about adoption??" The people went away, but I knew in my heart that they would be back. And they must have been, because they told me they made a few visits, which I don't remember. But I do remember being taken to another foster home, which felt like just a few houses down. This home was warm and kind and makes me think of my Aunt Pat with her kind face and delicious lemon meringue pie. I guess it was a transition home. They were 'taming' me to be adopted. That is how I see it now. The adoption was successful, these angels took myself, and my little brother and sister. Which at the time was never heard of. They had been looking for a baby and shown a picture of my beautiful baby sister. They said they were interested in adopting her. (the wait time for adopting white children was years long at the time, probably not so these days....just saying.) The social worker had off handedly said yeah she has older siblings but don't worry, she's a baby and won't remember them. The angels wouldn't hear of separating a family and took all three of us!! Once I was adopted I was still eager about school, but only because I wanted to learn everything I could. At the time, I had no idea the school my fellow foster companions talked about was residential school.

*note: Christina has clear memories of her bio dad, who was a good parent. 

•Mance Granberg: (residential school survivor).  
St. Patrick's in quebec. Taught me resilience. Taught me that no matter how they try to erase you, they cant erase your spirit. Albiet it was rife with abuse they didn't realize that they actually strengthen me and if I survived the school I swore that I woukd continue to practice my culture to preserve my culture and to teach my culture. To me residential school failed in taking away anything from me. And i am doing just that.

S.K. : I am only using initials because this is for my (adopted) sister.  She is a victim of the scoop.  She was Ojibway.  Our mom had a traumatic c-section when I was born.  After which she wasn't able to have children again.  When I was 7 my parents adopted my 1year old sister.  She was a happy child and I adored her.  When she was 11 she started asking questions about her culture.  I suggested we bring her to a conference at my university.  She met all Kinds of amazing First Nation's people.  So our family did this regularly.  To my sister First Nations people were strong, confident educated people.  The other stereotypes didn't seem to touch her.  She went onto University and became a Children's Occupational Therapist. She never drank, never did drugs, was a model person. Then she became pregnant.  She was ecstatic.  She told me being a Mom was her greatest dream, to give her child all that was stolen from her.  I never even realized she felt that way, but when she said it, I understood.  She bought books on pregnancy and parenting.  She took parenting classes and 2 (yes, two) prenatal classes.  This was her dream come true.  She out did herself creating a nursery.  It was filled with First Nations art and children's books.  She took Ojibway classes to teach herself and her child.  No one was going to be a better Mom.  Then she gave birth, the joy in her face as she held and nursed and sang to her baby made her look like a goddess.  The day she was to be released to bring her baby home she glowed.  And then CAS showed up.  They said because she had been adopted she didn't have the parenting skills to be a parent and being "Indian" was a greater risk factor.  My sister was the model of what society calls "good people", she was a children's occupational therapist! But she was a single First Nations adopted Woman.  She was crushed.  She seemed to pull herself together.  I should have known she hadn't.  Her boyfriend should have been the clue.  She became pregnant, quickly married.  Her dream would come true. She was excited but scared .  she told me " other then my skin, I'm a good white woman now". And still they stole her baby.  She insisted on having her tubes tied.  She thought it would stop her from reliving the pain.  Instead she lived the daily reality that she would never be a mom because she was Native.  My sister committed suicide over this 7 years ago.  I will never forgive this country for what they did to her.



•James (Northern Cree).  I am a survivor of the residential school.  The greatest lasting impact is that I am institutionalized.  I know how to live in only 3 places.  Residential school, jail (which is similar but better) and treatment centres.  In the outside world I drink and I huff.  Then I go back to jail then I go back to a treatment centre.  I do well in those settings, its all I know. I wish I could live forever in a treatment center.  I thrive there, I could drink there or do pills but I don't.  I tried having a Woman on the outside, tell me what to do like on the inside but its not the same, too much freedom.  I lost her cuz I drank and I beat her and I went back to jail, back to treatment but it doesn't change me deep down because I am still institutionalized. 
•Natasha Harris: I am a 4th generation residential school survivor. My great grandmother went to one of the first schools in the NWT. I went to one of the last to close. I think the biggest impact on me today is teaching my children to love....and breaking the cycle (generations). Looking back at my family that are broken and do not know how to be parents.



science: about atoms

Q: The scientist who suggested that an atom can be compared to a raisin bun?
A: (b) JJ Thomson

Q: Which if the following statements best describe the proton?
A: (a) it has a positive charge and relative mass, is located in the nucleus
Q: this is similar to electon or neutrons with what difference?
A: neutrons but they are neutral

Q: which of the following statements best describe the electron?
A: (c) it has a negative and is located in irvit about the nucleus.

The chemical family which has 2 electrons in its outer shell is called?
A: (b) the alkaline earth metals

The chemical family which has 7 electrons in its outer shell is called?
A: (c) the halogens.

Wednesday 4 November 2015

science - atomic models

Note to teacher: I have chosen to teach her the basics of previous models but to draw and use I have taught her the current model: quantum atomic theory model, as the ilc and her textbook are put of date in this area.  Please mark accordingly.

Draw the quantum model of carbon, oxygen, argon and magnesium.
Show # of electrons, proteins and neutrons (including math).  Show symbol, atomic number and mass.
Include colour and coded key.  

Carbon C, atomic # 6, mass 12.01
Protrons and electrons = 6.
Neutrons = 12-6=6.

 Argon Ar, atomic # 18, mass 39.96
Protons, electrons = 18
Neutrons = 40-18=22
 Oxygen O, atomic #8, mass 16
Protons and electrons = 8
Neutrons =16-8=8
 Magnesium Mg, atomic #12, mass 24.31
Protons & electrons = 12
Neutrons =24-12=12

Tuesday 3 November 2015

history - First Nations in WW1

One quarter of all Native Men signed up to fight with Canada in World War One.  They signed up because they felt it was the right thing to do.  Also because many needed jobs to support their families.

Many won metals and became officers.  Native people were not allowed to join the navy or air force because you had to be 100% European decent.

For Natives to sign up for the military they had to lose their status.  They did not get any rights, no vetrens pension or compensation.  They could not vote even though they were no longer status.  Native People were not even allowed to lay wreaths on rememberence day until the late 1990's.


science - atoms

Q: How many atoms are found in Ba(NO3)2
A: 8
Q: what is the mass number of Ca?
A: 12
Q: how many protrons, electrons and neutrons are there in Fluorine?
A: 9 protrons and electrons, 10 neutrons

Name.          Symbol.         Number
Sodium.         Na.                  11
Hellium.         He.                   2
Silicon.            Si.                    14
Phosphorus.   P.                    15
Sulphur.          S                      18
Calcium.          Ca.                  20
Fluorine.         F.                     9
Aragon.           Ar                    18
Potassium.      K.                     19

Friday 23 October 2015

history essay - Residential Schools & the 60's Scoop

Resources collected and spoken too.
Outline done.
Essay in progress

civics - civic terms in use

Earlier this year the city elected a new municipal council.

I wrote my opinion about the new Prime Minister in an editorial for the newspaper.

The municipality I live in is Kingston.

Freedom is the corner stone of a civil society.

I signed a petition to get the hallways cleaned up.

My brother participated  in the creation of the backyard chicken bylaw.

The Mayor organized a town meeting today at city hall.

My mom and her friends are grassroots organizers in Idle No More.

Me and some friends helped clean up in our community school.

science - particle theory 1

Major contributions of:
Dalton. Allatter isadw up of atoms, which are particles too small to seeeacg element has its own kind of atom, with its own particular mass
Compounds are created when atoms if different elements link to form molecules.
Atoms cannot be created, destroyed, or subdivided in chemical changes.


Thomson. Atoms contain particles called electrons, which have a small Maas of a negative charge.  The rest of the atom is a sphere of a positive charge
The electrons are embedded in the sphere so that the resulting atoms are neutral or unchanged

What are the three subatomic particles found in atoms?
Protons (+), electrons (-) and neutrons (/)

history - ww1 map

Triple Entente:
Britain
France
Russia
Belgium (stripes)
Serbia
Triple Alliance
Germany
Austria-Hungary
Italy
Turkey (stripes)

Thursday 22 October 2015

Civics - interview with a municipal employee

Terry-Lynn Brennen is a Mohawk Woman in my community who works for the city as the heritage, community engagement and education program coordinator for the cultural services department in the city of Kingston.

Here are my questions for her:

1.      Is this the job you went to school for? No

2. What jobs have you had before this? I started my first job at 8 years old when I started delivering papers across my whole village of Iroquois in Eastern Ontario. I then worked as a house maid, I worked for my village picking up garbage on the garbage truck and cutting grass at the local community parks and baseball diamonds all before I was 16. I worked at a gas station, as a waitress, on an assembly line at a factory, as a telephone collections agent, and in a video arcade from the ages of 16 to 21. Once I was at university I began to work based on the skills I was developing there, so I then worked as an assistant for my home community’s member of parliament in Toronto, I worked at creating large scale hand drawn maps, report writing and analyzing artifacts while obtaining my archaeology degree. And then once I finished my archaeology degree I became a licensed archaeologist with a specialty in human remains recovery and reburial. I had the opportunity to work across the South Pacific Ocean, Eastern Europe and across the USA and Canada with this career. After working in archaeology for 8 years I became a licensed high school teacher and guidance councilor. I taught sociology, history, geography, learning strategies, leadership and native studies in the classroom and then supervised a minimum of 500 students a year as a councilor. As a teacher/councilor I also had the opportunity to travel with students, to Australia/New Zealand, England, France and across the USA. While teaching I began some more university work and focused on sociology and equity studies in education where I investigated anti-racism and spiritual diversity of teenagers. After 8 years of being in a high school I took my skills on the road and lived and worked in England, Egypt and Nepal. In 2013 after returning to Canada I find this job at the City of Kingston.

3. What did you take in school? I was actually a terrible primary and high school student, because I was not paid much attention to in school. I was very fortunate that I had parents who believed in me and kept me going to get an education. But, when I left high school I was still pretty illiterate and could not write to save myself. And so my skills coming out of high school were based in art and illustration. I first went to college for this, but was not talented enough to survive in the workforce, and so as a mature student I then managed to get into university. I was again lucky that two professors understood my weaknesses and privately taught me how to write over the course of my first two years of university. I then completed a Politics degree, then an Archaeology degree and then a Master’s Degree in Human Evolutionary Anatomy, I then pursued an Education degree and then finally a Doctorate in Sociology and Equity Studies. It is said that I have been a life-long learner, and although I suffered with writing, I didn’t let that stop me in my desire to always know more.

4. Where did you go to school? After high school I went to Sheridan College (now a technical university), then on to York University, Simon Fraser University and the University of Toronto.

5. How did jobs you have had before this help with this job? All the positions I have had since my childhood have helped me learn very important soft skills, such as time management, respectful customer service, and organizational management, but most importantly I learned how to become a trustworthy employee, where honesty, and a strong work ethic in always finding things to be done instead of only focusing on my particular area, daily targets or waiting for people to tell me what to do, have served me very well. I have always been a proactive thinker about what needs to be done tomorrow or next week, and if I can get a leg up on it, the more prepared I will be for it to be done on time and done well. I think this was a response to knowing that if I had to write anything of value, it was going to take me a while to do so, so waiting until the last minute was not going to prove successful.

6. How long have you done this job? I have been with the City of Kingston for 2.5 years.

7. Did you have to move to take this job? Well, not really, as I had just returned to Canada from being overseas for years, and as my family are all still in eastern Ontario, Kingston seemed like a nice place to stop for a while. Luckily enough, this job came about at the same time as my husband and I were moving here.

8 & 9. Has the job changed since you started and if so how? Oh yes. In the job description I sent previously it said that things are under review, and that is because the tasks originally written for this job were not the tasks that were the best use of time for making this job meaningful for the community. Because I work for the municipal government, I am accountable to the whole of the population of Kingston who pay taxes which in turn pays my salary. So as my job was originally written to deliver interactive educational programs for our city museums and arts spaces, my job is now to find out what programs or opportunities people want in the community FIRST before setting upon designing anything. It is more of a shift in philosophy then in action if that makes sense.

10. What aspects of this job do you like the best? Meeting new people, and figuring out how to help generate and meet the needs of what the community wants. I am more of a networker, where I connect people up to make things happen, then making things happen entirely myself. This is my favourite part of the job. J

11. What are the hardest parts if this job?Sometimes I want to get things done faster than my bosses can afford or are comfortable with. So being extremely patient and maintaining momentum of ideas and keeping up contacts within pending projects while waiting for the green light from my bosses is definitely the hardest part of the job.

12. What has been your favorite moment in this job? Oh, there have been a few. But I suppose the passing of the First Peoples Recognition Statement by our current City Council would have to be my favorite.

13. Do you work with the mayor and if so how?I don’t work daily with the mayor, but I have helped to work alongside him with such things as cultural sensitivity training and the reading of the Recognition Statement respectfully. As well, he has always been very eager to visit with any students that I bring in to City Hall for various programs. He is a very effective and personable mayor.

14. Do you work with the council and if so how? Much like the mayor, I work alongside them when they request special projects or programs to be created. And it was City Counselor Neill who first proposed for the Recognition Statement to be created and adopted, and so that request came to me to then I approached the community for scripting and bringing back to City Council an official statement for their approval.

15. Can you tell me about a difficult situation and how you handled it? Oh… well, we all face difficult situations, and will continue to do so. The key is to learn from them, and to take on board how to not let the same difficult situation happen again.  And to be honest, I’m struggling with trying to come up with a situation to tell you. For the most part, any difficult situation I’ve been directly involved revolved around the lack of communication and inclusion with the most appropriate voices on the topic being discussed.

16. What communities within Kingston do you work with? Everyone really, but most particularly I have been involved with elementary school students and teachers, teenagers and young adults through the City’s Youth Strategy, and over the last year, the First Peoples/Native community.

17.  What are some of the things you do for & with the Native community in your job? As I am new to this community, I am trying to do more listening than talking, to understand the needs and hopes of the community. I have joined various community boards in the areas of education, arts, culture, health care, the military and general supportive groups, to help in understanding where this community has been up until now and where it wants to go. I have also had the pleasure of interviewing several community members to put together a report called Kingston First Peoples: Purposeful Dialogues. I am hoping from this report that more visible and proactive projects will help to elevate the voice of the Native community across the whole Kingston region. I have helped support the Recognition Statement being adopted, and just recently helped produce a book mark that has “Welcome to Kingston” written in the various languages of our Native community members, including Lakota thanks to your mom J. I am also working directly with the Mississauga’s of Alderville to help reestablish their history across Kingston, and am involved with helping to resurrect a PowWow next spring.

18. How has this job raised awareness of Native people within city council? Well, I’m not sure my job has raised awareness directly with city council, but it is more like a trickle effect within the building. I have had no problem telling people that I am Mohawk, and therefore people have just become more sensitive to learning about and responding to what the First Peoples community have or don’t have across Kingston. My bosses in turn have been more apt to think inclusively when management meetings occur with senior officials and councilors. So, it really comes down to the fact that my manager hired me to help integrate a First Persons voice in the projects and workings of the Cultural Services Department. If my manager had not done that, then whoever took my job might not have had that perspective to add to the internal discussions of the building. Sometimes and perhaps unfortunately, it’s not so much what you have to offer a job or community, as it is finding an ally who is in a place to help position you to be heard. J

19.  How has your Native background helped with this job? Oh, my spirituality and ancestors have brought me to this point, I have no doubt.  The type of job I now do, which I more or less describe as a “social equity liaison officer” can be described as a new type of job in the work force. These roles never existed 10 years ago, and so my whole career has been in search of finding my “perfect job” and yet it didn’t exist until now. And only through the vision of my manager and her seeing the potential in hiring me, have we helped to mould this type of job in this environment. Sometimes it’s not so much about being a round peg in a round hole as it is in being a round peg who with perseverance makes a square hole rounded enough to fit the peg.

20. What advice would you give to young people looking at similar jobs? Know yourself very well. Know your strengths, and know your weaknesses. Promote your strengths, and find ally’s to help with your weaknesses. But, don’t ever think you can’t be happy at a job nor that the job for you isn’t out there. Sometimes you just have to work at making your “dream job” become a reality through rarely taking no for an answer, and winning people over to listening to you and what it is you enjoy doing and are really good at!! J Try all kinds of different things before you more on, because I said earlier, the key is to learn something from all experiences, and the soft skills can really make the difference when it comes to securing more opportunities.

Wednesday 14 October 2015

civics - inside my local municipality

List 20 services offered by your local government.  
From the list of 20, choose 5 and add the following info: 
•3 main components of the service
•contact info.  
Create a collage of these services.
Services:

  1. Artillery park: swimming drop-in, fitness instruction, gym rental. (613-546-4291).
  2. Air port:
  3. Birth registration: forms for birth registration, forms for birth certificate, submit forms to registar general, (613-546-0000)
  4. Building permits:
  5. Child care:
  6. Cultural services:
  7. Dog parks:
  8. Police:
  9. Fire and rescue: inspections, emergency response, fire investigation's, (613-548-4001-ext5123) 
  10. The grand theater:
  11. Historic walking tours:
  12. Housing program's:
  13. K.F.L. and A. Public health:
  14. Kingston transit:
  15. Licenses and registration:
  16. Parking:
  17. Property standard:
  18. Public utilities commision Kingston:
  19. Waste management: recycle, compost, garbage collection, public education, leaf and brush days, (613-546-0000)
  20. Zoning bylaws:


civics - constitutional monarchy - pros and cons

15 pros and con's for Canada maintaining or ending constitutional monarchy.
Pro
  1.  Some of the treaties are signed with the queen.  If we got rid if the monarchy Canada might view them as void
  2.  When the queen or other Royals come it attracts a lot of tourists which is good for the economy
  3. As a constitutional monarchy England is our Ally and will always side with Canada
  4. Royal proclamation, 1763 - the Monarchy recognizes more Native rights then Canada does
  5. A lot of Canadians are proud to have a queen
  6. It provides a sense of history
  7. It is respectful to Canada's roots
  8. The governor general is a good representative of Canada to the world
  9. The lieutenant generals do good things for the provinces
  10. The royals are good role models, always serving their country in the military
  11. The royals support a lot of charities
  12. Getting rid of the monarchy would require legal changes to the government and cost a lot of money in inquiries
  13. Getting rid of the monarchy would require legal changes and a referendum which would cost a lot of money
Cons
  1. England colonized Canada and many other nations
  2. When the Queen or other Royals visit Canada, Canadian tax money pays for the visit.
  3. We have to pay the governor general to be her federal representative
  4. We have to pay for lieutenant generals to be her provincial representatives
  5. When you become a Canadian citizen you have to swear loyalty to the queen, but not to Canada
  6. Canada always has to be England's ally and side with them
  7. England will never back Natives because they are Canada's alley by default
  8. It's pointless as the queen is just a figure head
  9. You can't elect a Queen so if England gets a bad Queen/King Canada is stuck with them
  10. The Royals are bad role models because they have more them is needed and excessive belongings is bad for the environment.
  11. If we got rid of the monarchy we could make other changes to Canadian government like decolonizing and giving First Nations seats in the legislature
  12. If we got rid if the monarchy we could make other changes to the government like get rid of the senate
  13. Getting rid of the monarchy would require a referendum and Canadians could voice their opiin about other issues in it too (like the senate)
  14. Canada's military technically serves the royals, not Canada
  15. Too much preference is given to subjects of the queen in immigration

Tuesday 13 October 2015

science - density

When calculating density use the GRESS method.
G (given): mass (M)
                   volume (V)

R (required): density (D)?

E (equation) D=M/V

S (solution): D=M/V
                       D=x/y
                       D=z

S (statement) the density if am object with a mass of xg and a volume of y ml is z g/ml

D=M÷V
M= D x V
V= M÷D

K6: sulfuric acid is used in mainly industrial processes.  If concentrated sulfuric acid has a density of 1.94g/ml, what is the mass of a 26.2ml sample (use GRESS)

G: D 1.94g/ml
     V 26.2 ml
R: M
E: M= DxV
S:  M= 26.2 x 1.94
     M=50.828
S the mass of the sulfuric acid is 50.828 g

K7: an irregular object with a mass of 18kg displaces 2.5L of water when placed in a large overflow container.  Calculate the density.
G: M/V
M18kg
V2.5L
R: D
E: D=M/V
S: D=18kg ÷ 2.5
     D=7.2
S: the density of the object is 7.2 kg/l

K8: a graduated cylinder has a mass of 80g when empty.  When 20 ml of water is added, the cylinder has a volume 100g.  If a stone is added to the cylinder, the water level rises 45ml and the total mass is now 155g.  What is the density of the stone.
M=100-80
M=20
G: M÷V
Given is 20÷45
R: D
E: D=M÷V
E: D= 20÷45
 S:  D =0.44
S: the density of the stone is 0.44 g/ml

Monday 12 October 2015

Essay - Louis Riel

Louis Riel was a Metis leader and founder of Manitoba. Riel led the Red River and  the Northwest Resistance, much like his Father who organized a resistance against the Hudson Bay Company.  Riel was born October 22 1844 in Saint Boniface, Red River Settlement and named after his Father.  Riel was executed by rope to the neck November 16 1885 in Regina Saskatchewan.  Riel left Red River at a young age to study in Quebec.  At 14 Riel was a top student and given a scholarship.  Riel had a passion for poetry.  Riel was quickly engaged to a Metis Woman named Marie-Julie Guernon.  But the engagement was ended when her parents didn't let then get married.

Riel led two popular Metis governments and was central in bringing Manitoba into confederation.  Riel was executed for high treason for his role in the 1885 resistance to Canadian encroachment on Metis land.  Riel  was initially dismissed as a rebel by Canadians.  Although many now sympathize with Riel as a great Metis leader who fought to protect his people from the Canadian government. Riel formed a congress to protect the land, people and culture from Canadian settlers.  He was elected President of the congress and helped right a bill of rights and negotiated with Ottawa to become part of Canada.  Ontario sent a Scottish militia and the Metis captured them and they court martialed Thomas Scott and executed him. Ontario wanted Riel hanged for this.  Eventually he had to leave Canada.  In the US he got married, had two kids and became a school teacher.

 Canada broke their promises to the Metis and most Metis moved to Saskatchewan.  There they asked Riel to come back and do the same things again.  This time Ottawa sent the Northwest Mounted Police and they fought with the Metis for 2 months.  They captures many Metis and so Riel surrendered for his people and Ottawa executed him for treason.

Riel is a hero because he fought for Metis People, their rights and freedoms and land.  Riel inspires First Nations, Metis and Inuit people today to stand up for themselves and other peoples rights and freedoms.


history - rights and freedoms.

What would you do if....
1. answer each scenario in your own words
AND
2. List the article number that protects that right or freedom.

1. If you were told you must leave Canada immediately. I would hide because I don't want to be put in jail waiting to get deported. Section 6 (1)

2. If you were not allowed to associate with people of your choice. I'd do it anyway. Section 2 (D).

3.  If a friend was threatened by another student. I would tell someone and get that student in trouble. section 7.

4.  if you were not allowed to practice your own religion/spiritual beliefs. I would do it anyway. Section 27.

5. if any adult was allowed to use cruel and unusual punishment any time they wish. Then I would use cruel and unusual punishment any time I wish. Section 12.

6. if any stranger was able to search through your knapsack, purse or wallet whenever they wanted. I'd punch them in the face than call the copes and hope they do something about it. Section 8.

7. if you were discriminated against because of your ethnic origin. I'd smack them across the face. Section 15

8. if you were not allowed to become a Canadian citizen until you could fluently speak both English and French. Then I wouldn't want to live in Canada and I'd find a place much better to live. Section 16 (3).

9. If your friend was blind and was prohibited (not allowed) from riding the bus because of her disability. I'd say screw the stupid bus people and I'd offer them a free ride in my car that doesn't have a bunch of with herpes, and than I would protest against it. Section 15.

10. If a close family member was not informed of the reason for their arrest. I would protest against it and call call the newspaper and have them inform people about it. Section 10 (A).

science - particle theory of matter 1.

KQ2
(.1) what are the 5 points in the particle theory of matter?
1. Everything is made up of particles.

2. Particles are always moving.

3. There's tiny spaces between particles.

4. When you heat up particles they move faster.

5. when you cool particles down they move slower.

6. particles are attracted to each other.

(.2) draw 3 diagrams showing how molecules may be arranged in a solid form, liquid form and gaseous form. Check internet and youbtube.
Gas: 
 The particles are not close together, there is a lot of space for it to move around expanding the volume and shape but the mass stays the same.

Liquid:
There close together but there is space for them to move but only a little bit. The mass and volume stay the same but the shape changes, it flows.
Solid:
 the particles are so close together,the they dont move and there for their mass volume and shape stay the same.


History then and now poster

Then (1900's).   &  Now (2015)
Most people are now urban (city) or rural (country).

Few people had cars, and all in Ontario (although first one was P.E.I) now most people have cars or take busses.

Few woman worked and those who did were mostly maid's. Now women often work and even run businesses.

Phones were rare and an operator (woman) connected you. Now we have cell phones that are like computers, watches, calendars, camera's, etc and call centers get it set up for you.

Most people shopped through Eaton's catalogue. Now most people shop in malls or online. Also shopping used to be done as a necessity, now it is a past time.

Canada's map and and flag have both changed.

Discrimination is no longer accepted or legal.

Tuesday 6 October 2015

civics - Canadian government 1.

KQ 3(.1)
Describe each of the following terms.  State how each connect to the Canadian government
•government. The governing body of a nation state or community.

• confederation. An organization that consists of a number of parties or group united in an alliance or league.

• British North America Act  (BNA). The British North America Acts 1867–1975 are the original names of a series of Acts at the core of the constitution of Canada. They were enacted by the Parliament of the United Kingdom and the Parliament of Canada. In Canada, some of the Acts were amended or repealed by the Constitution Act, 1982.
• constitution the fundamental rights and freedoms in a country.

• amending formula. The rules on how to change a constitution.

• charter of rights and freedoms. The CanadianCharter of Rights and Freedoms is one part of the Canadian Constitution. The Constitution is a set of laws containing the basic rules about how our country operates. For example, it contains the powers of the federal government and those of the provincial governments in Canada.
• fundamental freedoms. The fundamental freedoms arefreedom of expression, freedom of religion, freedom of thought, freedomof belief, freedom of peaceful assembly, and freedom of association.
• Great Britain. A country.

• constitutional monarchy. Constitutional monarchy is a form of government in which a king or queen acts as Head of State. The ability to make and pass legislation resides with an elected Parliament, not with theMonarch.
• governor general. the chief representative of the Crown in a Commonwealth country of which the British monarch is head of state.
Q1.  At the Aboriginal talking circle with local MP candidates each FN's person was asked to give a word describing what they wanted in a local candidate.  

Paul wants an humble MP
Georgina...authenticity
Beth...brave (to do things totally different)
Susan...humble
Cheyenne... Strong
Jeff...warrior (for change)
Terry...inclusive
Leanne...commitment (to FN's)
Shannon... Fearless creativity
Michelle....most representative
Matthew... Open (to new ideas)
David.... Understanding (of FN issues)
Peter...heroic
Jack...understanding
Barb....visibility
Sharron...respect
Gerry...fortified foundations
Kate...equality (to fight for it)
Laurel...collaborative.

Add your descriptive word. Environmentally friendly.

What does this say about what kind of person the community wants. Someone who lives up to First Nations value's.

history

SQ 11: why were the following important? 

Pulp and paper in Eastern Canada. Its is important for the Canadian economy, its also important for artist, readers, and righters, people also use paper to communicat with others, it is also a hug export for Canada.

Gold in the Caribou and and Klondike. It is why the west coast was settled, it help make the history in the west coast it is also a valuable resource and export for the Canadian economy.

Fishing in the Maritimes and BC. It is important to the economy because people like me love sea food, and hug amounts are taken out of both oceans every day.

Mining in Ontario and Quebec. It is good for the economy because jules and minerals are very expensive and lots of people want/need things like tools, technology, and julery, so the economy makes lots of money off these.

Q1.  Each of these "important" industries still exist today.  They are each a form if resource extraction.  Find (internet) a FN negatively effected by 2 of these forms of resource extraction. 
Attiwapiskat and diamond mining:  it distroys the earth and traditional hunting and fishing, also most natives won't work there because it goes against their beliefs, and the money for having the mine go's to First Nations trust that is controlled by the government. Also most people in Attiwapiskat live shack's and don't have a proper school and education.

KI First Nation and logging:  the KI village is located in the boreal forest in Northern Ontario. Logging rights were given to the logging company's given by the government to cut down all the trees they won't. Logging effects hunting for the FN'S witch they rely on. Because the logging rights were given to the logging company by the government the KI people can't cute down trees to use for fire wood, repairs, and to build homes and building's. It cost to much to ship wood all the way to Northern Ontario.

Q2. How does resource extraction break our treaty rights? (Google First Nations rights section 35 of the constitution). Section 35 protects Native rights. The Supreme Court says that this means Natives must be consulted on anything that effects their land an rights.

Friday 2 October 2015

History -Western settlement

SQ5: why was the government concerned about the west? 
The government was concerned about the west and wanted to fill it with immigrants to protect it from the US taking over.  Plus the immigrants could defend it.


SQ6: what kind of settlers were wanted for the west?
Western Europeans such as Ukrainians because they would be good farmers.

SQ7: what evidence was there that some immigrants were not welcome?
Policies against Chinese people like the head tax


SQ8 (revised): did western settlement or McDonald's and Laurier's policies more negatively effect the Metis. It effected their lives because Jonh A. And Laurier Tried starving them out and than destroyed their homes and arrested the men.

KQ1: imagine yourself as a recent immigrant.  Write 3 paragraphs based on the following questions:
A) why did you come to Canada (what brought you here, why did you leave your country)
B: how did you feel about your experiences? What immigration policies affected you (head tax, land offer etc)?
C: what do you hope for the future here?
*must reference (min) 3 websites you used as resources *check rubric. 

Year 1909
My name is Sveta Shevechenko & I have a husband names Sasha Shevechenko & a sister named Olga.  I am 22 years old, my husband is 26 years old and my sister is 20.  I am from the Ukraine (Russian Empire).  I left because of political and ethnic tensions (I think there will be a war soon) & I thought it would be best to take the opportunity to move to Canada and get a house with my husband and build a farm.

The boat was nice.  Kind of like a vacation.  It wasn't as good as 1st or 2nd class of course but it was nice.  I got a little sea sick the first day but other then that I liked it.

The train to Saskatchewan was totally different.  I was scared, it was disturbing and uncomfortable.  People were scared and sad.  I couldn't move & I had to use a bucket for a bathroom.  I held it till we reached train stops.  People and myself were hungry and thirsty, it was unpleasant.
It was hard making the decision to come but I think but was for the best.  It cost a lot & it was hard making up the money & we didn't have enough for my sister sadly but we decided to save enough money in Canada to pay for her trip to Canada.

Arriving in Canada was scary.  I was nervous, we had nothing but our clothes and some money, but not much at all.  We had no home, not knowing where we would sleep, we had no one or nothing waiting for us.  We had to build our home and farm with nothing but our hands and imagination.  I didn't know where to start.  We did receive land for our farm thankfully but we have to build and have everything up and running within 3 years or the government takes it back.  It was really hard on us.

I was able to get a job with a Chinese laundry.  The owner is very kind to me which is nice and it will help me to buy food and tools for me and my husband and our life here in Canada.  I worry though because there is talk the government will stop allowing white women to work for Chinese.
We are building our house by digging a hole in the ground, packing dirt together really hard for walls and floor and we have to build a roof and cover it with sod.  Others do to and we call them soddies.  It is taking lots of work but I know we will get through it together.

I picture my future with my husband and sister in a nice home with a good running farm and some kids maybe to run the farm when we can't anymore.  I picture my future with my family.


https://en.m.wikipedia.org/wiki/Ukraine_during_World_War_I

http://www.chrc-ccdp.ca/en/timePortals/milestones/11mile.asp

http://www.saskarchives.com/sasksettlement/display.php?cat=1900-1910&subcat=Introduction

http://access-cht.ca/chinese-history/head-tax-history/coffee-shop-employee/?lang=en


Thursday 1 October 2015

civics - direct and indirect democracy

K5 explain the difference between Direct democracy and indirect democracy by creating a chart similar to the one following.  You must provide a minimum of 2 examples each.

Direct democracy
Advantage 1. Everyone has their own say on every decision
Advantage 2.  You can speak for yourself
Disadvantage 1. It would take a really long time.
Disadvantage 2. Does not work if a community is to big

Indirect democracy
Advantage 1. The interests of the majority of the people are heard
Advantage 2.  Allows democracy in a large community.
Disadvantage 1.  If the person you vote for doesn't win your views aren't heard.
Disadvantage 2. You have to trust that the person you vote for will do what they say and sometimes they don't.

K6 explain the difference between majority rule and minority rights.  State weather you agree or disagree.  

Majority rule is when the majority (51%) make thedecision, in theory.  For example in Canada there are 4 main parties (5 in Quebec), so the majority is usually closer to 30%.
 Minority rights is when the rights of a minority are protected.  In Canada this is language rights for French Canadians, Native rights for First Nations.  Also rights to be free from discrimination because of race, religion or sexuality.  I believe this is a very good thing as it protects people from racism in laws or government or jobs.

Science Lab - Scientific Method

KQ7 - showing scientific method.
Q1 - define compile and use; a useful term in math and science
Produce by assembling information collected from other sources.

Sun Spots & The Global Average Temperature

Problem:
I am interested in figuring out the sunspot inactivity and how it effects global temperature.  In the 1700's a period of solar inactivity (the Maunder Minimum) was believed to have caused the "little ice age".  This is important to know because understanding our past helps us prepare for the future.

Hypothesis:
I believe that sunspot inactivity only partially effects global temperature because I believe other factors also affect global temperature.  

Materials & Sources Used:
Sources: http://solar science.msfc.nasa.gov/sunspotcycle/news.html
http://www.uni.edu/morgans/astro/course/notes/section2/news.html
38.kbJPEGimages
www.sidc.be

Materials:
Research information



Sunspot charts

Global temperature charts

Graph paper
Markers
Calculator
Ruler

Procedures:
• I read the research of sunspot inactivity & Mauder Minimum.
• I choose a specific era based on temperature.
• Then I compiled temperature data.
• And then I compared the sunspot chart to www.sidc.be text data because the sunspot chart was hard to read.



• Then I compiled the sunspot data.



• Then I compared the results.
• For a more clear picture I compiled the data for each 11 year sunspot cycle to get an average. 

1953-1963
°C.         Sunspot
12.         20
12.           6
11.         50
11.5.      200
11.25.   215
11.25.   215
11.25.   215
10.75.   159
11.        75
11.        56
11.5.     39
-----------------
124.5.  1250. Total
÷11.      ÷11
-----------------
11.31.  113.63.  Cycle averages

1964-1974
°C.        Sunspot
11.         16
11.         22
10.7.      65
11.         137
10.7.      151
11.         150
11.         150
10.7.       94
11.          97
11.5.       49
11.5.       50
------------------
121.1.   981.  Total
÷11.       ÷11
------------------
11.         89.18.  Cycle average

1975-1985
°C.          Sunspot
11.          55
11.          18
11.5.       39
10.5.       136
11.5.       215
12.          215
12.         198
11.         161
11.          96
11.          60
11.          20
--------------------
123.5.    1180. Total
÷11.        ÷11
--------------------
11.22.     107.27.   Cycle average

Results:
I observed a difference in temperature in relation to sunspot inactivity.  

Conclusion:
I've learned that sunspot inactivity does have an effect on global temperature & might be able to cause a little ice.  However I think pollution and the melting of Pilar ice caps have a bigger effect on climate change and likely to cause a full ice age.